The safest way for Him to do this was by parable and allegory. They dealt in deception and subterfuge, but Jesus dealt with them wisely and truthfully. We can be sure that of all the people Jesus taught, none were handled more guardedly than the wily Pharisees. Verse 14 says, “And the Pharisees also, who were covetous, heard all these things: and they derided him.” Jesus was speaking to the Pharisees, a class of men who were notorious all through the Gospels for their refusal to deal honestly with Him and the truths He taught. Which category of people was He dealing with? The last verse before Jesus’ voice begins in this passage tells us. It is appropriate here to ask to whom Jesus was speaking in Luke 16:19-31. Those who really desired to know would not rest till they had found out the meaning.” He made use of them to veil the truth from those who were not willing to see it. Cruden’s Concordance explains: “Our Saviour in the gospels often speaks to the people in parables. Wise as a serpent but harmless as a dove, Jesus recalled the words of Isaiah 6:9 and told His disciples, “Unto you it is given to know the mysteries of the kingdom of God: but to others in parables that seeing they might not see, and hearing they might not understand.” Luke 8:10. Not only that, but others, for whom certain of His parables contained stern rebuke, would be so angered by straight speaking that they would attempt to silence Him by violence. He desired to stimulate their deepest thought and contemplation, and He knew that if He spoke too literally, certain of His hearers would quickly forget His words. Jesus recognized the value of parables in teaching the people. Whatever form the parable took, it was only a vehicle for the moral lesson being taught. The Random House College Dictionary describes a parable as “a short, allegorical story designed to convey a truth or moral lesson.” Cruden’s Complete Concordance further expands this concept, saying that parables in the Bible were used “more generally than elsewhere.” We know that the Bible writers used situations both imaginary-as in the trees asking the bramble to be king over them (Judges 9:8-15)-and realistic in parables. Perhaps then we will better understand what lessons there are for us in the story of the rich man and Lazarus. To begin this study, we’ll take a closer look at just what a parable really is, and then examine the setting in which Jesus told this story. Religious “conversions” resulting from a fear of hell as it is depicted in this passage have indeed occurred, but are based on a foundation sorely in need of the strength that comes only from a genuine appreciation of God’s character and a proper understanding of Scripture. Unfortunately, many modern religious teachers have isolated the story from its original context and used it as a device for scaring people. Others, citing numerous passages of Scripture that seem to contradict the portrayal of heaven and hell contained in this passage, feel that Jesus was teaching an altogether different kind of lesson. Some Christians feel that in this story, Jesus was offering His hearers a glimpse of what existence in the afterlife is like. The Rich Man and Lazarus Much argument has taken place over whether the words of Jesus in Luke 16:19-31 were intended to be understood literally or as a parable.
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